Skip to main content

A Biblical Catechism on Sex and Marriage: Sexual Sins: Bestiality

[This post continues a series of posts entitled 'A Biblical Catechism on Sex and Marriage'.  The intention is to provide basic material for further instruction by a trusted teacher of God's Word in a church that is committed to Biblical authority.  The Church’s mission is to invite people to live under God’s righteous rule.]


Question 3. What sexual sins are mentioned in the Bible?

Answer: Any sex outside of marriage between a man and a woman is sin.

Comment 1: The following sexual sins can be found in the Bible:

[Previous posts on adultery and sexual immorality]

     Bestiality

Leviticus 18:23 And you shall not lie with any animal and so make yourself unclean with it, neither shall any woman give herself to an animal to lie with it: it is perversion.

Leviticus 20:15-16 If a man lies with an animal, he shall surely be put to death, and you shall kill the animal.  16 If a woman approaches any animal and lies with it, you shall kill the woman and the animal; they shall surely be put to death; their blood is upon them.


Deuteronomy 27:21 "'Cursed be anyone who lies with any kind of animal.' And all the people shall say, 'Amen.'

Comments

Post a Comment

Popular posts from this blog

Alasdair MacIntyre and Tradition Enquiry

Alasdair MacIntyre's subject is philosophical ethics, and he is best known for his critique of ethics understood as the application of general, universal principles.  He has reintroduced the importance of virtue ethics, along with the role of narrative and community in defining the virtues.  His focus on these things—narrative, community, virtue—combine to form an approach to enquiry which he calls ‘tradition enquiry.’ [1] MacIntyre characterises ethical thinking in the West in our day as ethics that has lost an understanding of the virtues, even if virtues like ‘justice’ are often under discussion.  Greek philosophical ethics, and ethics through to the Enlightenment, focussed ethics on virtue and began with questions of character: 'Who should we be?', rather than questions of action, 'What shall we do?'  Contemporary ethics has focused on the latter question alone, with the magisterial traditions of deontological ('What rules govern our actions?') and tel...
Post a Comment
Read more

The New Virtues of a Failing Culture

  An insanity has fallen upon the West, like a witch’s spell.   We have lived with it long enough to know it, understand it, but not long enough to resist it, to undo it.   The very stewards of the truth that would remove it have left their posts.   They have succumbed to its whispers, become its servants.   It has infected the very air and crept along the ground like a mist until it is within us and all about us.   We utter its precepts like schoolchildren taught their lines. Its power lies in its claims of virtuosity, distorted goodness.   If presented as the vices that they are, they would be rejected.   These virtues are proclaimed from the pulpits and painted on banners or made into flags.   They are established in our schools, colleges, universities, and seminaries.   They are the hallucinogen making our own cultural suicide bearable, even desirable.   They are virtues, but disordered, or they are the excess or deficiency of...
Post a Comment
Read more

'Nature' and ‘Against Nature’ in Romans 1:26-27: A Study in the Primary Sources

Introduction In Romans 1:26-27, Paul distinguishes ‘unnatural’ from ‘natural’, saying that homosexual acts among both women and men are ‘unnatural’.  Romans 1:26-27 For this reason God gave them up to degrading passions. Their women exchanged natural intercourse [ physikēn chrēsin, natural use ] for unnatural [ para physin, against nature ],  27 and in the same way also the men, giving up natural intercourse [ physikēn chrēsin, natural use ] with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. This understanding, however, has been questioned, and the debate centres around what Paul means by ‘natural’ ( physikon and kata physin ) and ‘unnatural’ ( para physin ).  Those questioning this understanding in recent years (it was not questioned in the history of the church until now) [1] focus on the notion of ‘natural’ rather than the Greek phrases, but bo...
Post a Comment
Read more