Skip to main content

Engaging the Bible in Mission Theology Scholarship: Considering Jesus' Incarnation, Cross, and Resurrection in Dialogue with Islam--Three Books Edited by David Emmanuel Singh

Engaging the Bible in Mission Theology Scholarship: Considering Jesus' Incarnation, Cross, and Resurrection in Dialogue with Islam--Three Books Edited by David Emmanuel Singh

David Emmanuel Singh of the Oxford Centre for Evangelism and Mission has recently edited and published his third book engaging Christian teaching about Jesus in Islamic contexts.  

I was able to contribute an essay in each of the three volumes.  My titles, and the titles of the three books, are as follows:

Rollin G. Grams, ‘God, the Beneficent--the Merciful, and Jesus’s Cross: From Abstract to Concrete Theologising,’ in Jesus and the Cross: Reflections of Christians from Islamic Contexts, ed. D. Singh.  Oxford: Regnum/Paternoster, 2008.

Rollin G. Grams, ‘Revealing Divine Identity: The Incarnation of the Word in John’s Gospel,’ in Jesus and the Incarnation: Reflection of Christians from Islamic Contexts, ed. David Singh.  Eugene, OR: Wipf & Stock, 2011.

Rollin G. Grams, ‘‘Jesus Christ, raised from the dead’ (2 Tim. 2.8): Exploring Key Differences over Beliefs about the Resurrection Between Judaism, Christianity, and Islam,’ in Jesus and the Resurrection: Reflections of Christians from Islamic Contexts, ed. David Singh (Oxford: Regnum Press, 2014): 113-128.

A theme running through each of my essays is that Christian theology is—or needs to be—concrete.  Theology must not work from general, abstract categories of thought but rather be grounded in and arise from the particular, concrete contexts, texts, and history of the faith.  Weak parallels might be drawn out between Christianity and Islam if one keeps theology at a general and abstract level.  This, however, requires reading against the Biblical text and the very concrete reality of Jesus Christ incarnate, crucified, and raised from the dead.


Essays in these volumes do not necessarily agree with one another, and those interested in this subject of Christian and Islamic dialogue will find a variety of approaches, topics, and views within the general subject area.

Comments

Popular posts from this blog

‘For freedom Christ has set us free’: The Gospel of Paul versus the Custodial Oversight of the Law and Human Philosophies

  Introduction The culmination of Paul’s argument in Galatians, and particularly from 3.1-4.31, is: ‘ For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery’ (Galatians 5.1). This essay seeks to understand Paul’s opposition to a continuing custodial role for the Law and a use of human philosophies to deal with sinful passions and desires.   His arguments against these are found in Galatians and Colossians.   By focussing on the problem of the Law and of philosophy, we can better understand Paul’s theology.   He believed that the Gospel was the only way to deal with sin not simply in terms of our actions but more basically in terms of our sinful desires and passions of the flesh. The task ahead is to understand several large-scale matters in Paul’s theology, those having to do with a right understanding of the human plight and a right understanding of God’s solution.   So much Protestant theology has articulated...

Alasdair MacIntyre and Tradition Enquiry

Alasdair MacIntyre's subject is philosophical ethics, and he is best known for his critique of ethics understood as the application of general, universal principles.  He has reintroduced the importance of virtue ethics, along with the role of narrative and community in defining the virtues.  His focus on these things—narrative, community, virtue—combine to form an approach to enquiry which he calls ‘tradition enquiry.’ [1] MacIntyre characterises ethical thinking in the West in our day as ethics that has lost an understanding of the virtues, even if virtues like ‘justice’ are often under discussion.  Greek philosophical ethics, and ethics through to the Enlightenment, focussed ethics on virtue and began with questions of character: 'Who should we be?', rather than questions of action, 'What shall we do?'  Contemporary ethics has focused on the latter question alone, with the magisterial traditions of deontological ('What rules govern our actions?') and tel...

The New Virtues of a Failing Culture

  An insanity has fallen upon the West, like a witch’s spell.   We have lived with it long enough to know it, understand it, but not long enough to resist it, to undo it.   The very stewards of the truth that would remove it have left their posts.   They have succumbed to its whispers, become its servants.   It has infected the very air and crept along the ground like a mist until it is within us and all about us.   We utter its precepts like schoolchildren taught their lines. Its power lies in its claims of virtuosity, distorted goodness.   If presented as the vices that they are, they would be rejected.   These virtues are proclaimed from the pulpits and painted on banners or made into flags.   They are established in our schools, colleges, universities, and seminaries.   They are the hallucinogen making our own cultural suicide bearable, even desirable.   They are virtues, but disordered, or they are the excess or deficiency of...