The United States
Supreme Court today heard arguments in the case of a Christian wedding cake
maker sued for not baking a wedding cake for a homosexual couple’s wedding
ceremony.
American, public ethics
is often considered on the slenderest of criteria and typically by trying to
determine how the virtue of ‘freedom’ should be understood and applied in
various cases. While this line of argument has seen good results in some
cases, it often proves to be inadequate for many ethical issues. At times,
there is a conflict of freedom: whose freedom wins over someone else’s
freedom? At other times, it is inadequate as a test to decide a moral
issue. Parental authority, punishment of criminals, decisions
about war, and so forth are not considered on the basis of, or merely on the
basis of freedom. Indeed, as the ancient Greeks realised, there are
many virtues to consider, not just one or two, and even the cardinal virtues
for them totaled four—and they did not include freedom! (They were: wisdom,
courage, temperance, and justice.) Neither law nor ethics can be wholly
established on a single virtue.
Of course, the key
question for the Supreme Court is how to interpret the Constitution of the
United States, not first what the right ethical decision is. Yet the
Court will be engaged in the unenviable task of trying to apply a Constitution
to a matter of ethics in this case. It will wrestle with freedom of
speech, freedom of religion, and equality under the Law. It will consider
in this case the extension of or limitation of its 5 to 4 vote last year
to recognise same-sex ‘marriage’ as equal to heterosexual
marriage. Those hoping our Constitution allows us to follow our
convictions and live freely will want the Court to release the Christian wedding
cake maker to set his own standards for how he makes wedding cakes, lest we all
fall under the heavy hand of a State that directs our affairs.
Perhaps the Supreme
Court should, as it often does, not only consider the consequences of
its interpretation of the law in other, similar cases but also evaluate
the various considerations facing analogous but
different situations in life. The following analogies and considerations
may be helpful.
Should the law require:
Considerations
|
Service Provider
|
Reasoning
|
Professional
Considerations
|
A doctor
to treat any patient?
|
Yes, if the patient needs
treatment. No, if the patient does not
need treatment. The doctor has
authority to determine what the patient needs, not what the patient wants.
|
Necessity
Considerations
|
Grocers
to sell food to every purchaser?
|
Yes, because food is either a
necessity or, to a lesser extent, is a commodity everyone consumes (including
milkshakes). Yet the grocer may insist that customers conduct themselves in
ways that will not hurt business (such as wearing shirts and shoes).
|
Availability
Considerations
|
An electrician to service everyone who asks for service?
|
In general, ‘yes,’ since electricity
is important for everyday life. But
not if the customer has requires of one electrician what another could more
easily provide—such as when the distance to service is less for another
electrician.
|
Company
Considerations
|
A publisher
to publish any book?
|
No.
The publisher chooses what to publish based on external considerations
(such as costs vs. profit) and internal considerations (such as reputation of
the publisher for certain types of literature).
|
Freedom
of Speech vs. Assisting Other Speech Considerations
|
A photocopy
store to print any material?
|
No.
Freedom of speech does not extend to helping someone say something
that one disagrees with as this would restrict one’s own freedom of speech.
|
Artistic
Considerations
|
An artist offering services for pay to paint anything a customer
commissions?
|
No.
An artist’s work is not a necessity, such as food. An artist is valued for his/her free
expression of his/her artistic abilities.
|
Religious
Considerations
|
A butcher
to provide kosher or halal meat?
|
No, not in a pluralistic society.
If the butcher were in a strictly religious society, he/she would not
stay in business if he did not cater to the religious restrictions on
meat. In a pluralistic society, he
would be offering one service for one clientele while another butcher might
offer another service (kosher or hallel) to another clientele.
|
State
Authority Considerations
|
A farmer
to grow a certain type of crop?
|
No, unless the life of the community
is in danger. Farmers should be free
to grow whatever they wish without the interference of the State’s
authority. The State’s authority, in a
free society, should be limited to matters of life.
|
Conscience
and Consequences Considerations
|
A vendor
to sell to all persons, without discrimination against a particular
group?
|
Normally, no. The goal of vendors is to make sales. The law is normally needed to restrict their
activities (what they sell to whom) rather than to coerce them. A compelling interest to coerce sales
cannot be articulated in terms of freedom; it would be a matter of social
concerns, such as intolerable consequences, that outweigh individual freedom
and conscience. The State does not
exist to force bad people to do good things but to keep bad people from doing
bad things.
|
An artisan to make something for particular persons or groups?
|
Normally, no. Artisans are more than vendors in that they
produce, not just sell, items and are skilled workers more akin to
artists. If their services are not
essential, if they have concerns of conscience or consequences, they ought not
be coerced to do things against their consciences.
|
|
Multiple
Considerations
|
A Christian
wedding cake maker be forced to produce a wedding cake for a homosexual
wedding celebration?
|
No, for professional, necessity,
availability, company, freedom not to assist others’ freedom against one’s
own, artistry, state authority, conscience, and religious considerations all
apply: the Christian baker should not be compelled to bake a wedding cake for
these many reasons which we see in other cases.
|
Perhaps the Christian wedding
cake maker’s case is such an interesting case because to force him, as an artisan and artist, to prepare a wedding cake against his religious conscience
fails for so many reasons, not just one. He offered to sell anything in his
shop to the homosexual couple, and in so doing offered to function as a vendor of goods. The life of the community is not at stake as
cake is not an essential food… His goods
and services are not harmful. Thus, the
State has no compelling reason to interfere.
Other bakers and cake artists are a available to provide their
services. Moreover, religious
convictions are not the same as any convictions, as the Constitution recognizes,
and the State has a responsibility to defend religious convictions against its
own interests and not to coerce practices against those convictions.
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