Skip to main content

The Parable of the Damsels in the Fish Tank

[continuing modern parables relevant to the Anglican Church in the west and others facing similar issues]

The master and his disciples were in Fishguard Harbour, Wales, awaiting a ferry to Rosslare, Ireland.  The disciples were talking about the recent release of figures concerning the dramatic loss of members in the Church of Wales.  One of the disciples remarked that the more that sincere Christians leave a mainline denomination that has denounced its originally orthodox teachings, the more those remaining in the denomination will feel as though they are winning the arguments against Scriptural authority or in favour of same-sex relationships. 

Another disciple said, ‘While the number of members goes down, the percentage of those approving this new, unorthodox teaching will go up.’ 

A third disciple added, ‘I recently read that the Episcopal Church in the USA has steadily lost members ever since 1967, and yet you find people in that denomination claiming that they are winning the same-sex argument against the clear teaching of Scripture.’ 

‘I suppose,’ quipped another disciple, ‘that eventually only two guys will be left in lower Manhattan.  They will proudly announce that they are billionaires in church properties and have attained complete unity and love within their denomination!’

The disciples’ master said, ‘It is the same with all the mainline denominations in the West.  Over hundreds of years, they have accumulated vast wealth in Church properties.  And, when denominations like the Presbyterian Church (USA) or the Episcopal Church take away church buildings from the orthodox churches that feel they have to leave in order to maintain their orthodox faith and Christian ministry, the shrinking membership becomes still wealthier per capita.’


Then he told this parable, ‘The Episcopal Church is like the young man who started a saltwater fish tank.  He bought a 90 gallon tank and all the expensive equipment needed for it to run well.  He fitted it with live rock, some beautiful coral, some cleaner shrimp, and the fish.  He added a variety of colourful fish, and the tank thrived.  After a few years, he purchased three beautiful blue damsels.  As the damsels matured, they became aggressive to the other fish, attacking them and leaving no section of the tank for the original fish.  Eventually, the only fish left in the tank were the three damsels.  The young man said, ‘Those first fish simply could not change to the new dynamics of the tank.  Now that they are gone, at last, there is peace and unity in the tank.  Also, with only the damsels in the tank, they have acquired more live rock for each of them to use in their own territories.  My 90 gallon tank, with its three damsels, has turned out very well.’  

Then, turning to his disciples, the master said, 'Tell me, do you think that, after all the changes, this really is the same tank?'

Comments

Popular posts from this blog

‘For freedom Christ has set us free’: The Gospel of Paul versus the Custodial Oversight of the Law and Human Philosophies

  Introduction The culmination of Paul’s argument in Galatians, and particularly from 3.1-4.31, is: ‘ For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery’ (Galatians 5.1). This essay seeks to understand Paul’s opposition to a continuing custodial role for the Law and a use of human philosophies to deal with sinful passions and desires.   His arguments against these are found in Galatians and Colossians.   By focussing on the problem of the Law and of philosophy, we can better understand Paul’s theology.   He believed that the Gospel was the only way to deal with sin not simply in terms of our actions but more basically in terms of our sinful desires and passions of the flesh. The task ahead is to understand several large-scale matters in Paul’s theology, those having to do with a right understanding of the human plight and a right understanding of God’s solution.   So much Protestant theology has articulated...

Alasdair MacIntyre and Tradition Enquiry

Alasdair MacIntyre's subject is philosophical ethics, and he is best known for his critique of ethics understood as the application of general, universal principles.  He has reintroduced the importance of virtue ethics, along with the role of narrative and community in defining the virtues.  His focus on these things—narrative, community, virtue—combine to form an approach to enquiry which he calls ‘tradition enquiry.’ [1] MacIntyre characterises ethical thinking in the West in our day as ethics that has lost an understanding of the virtues, even if virtues like ‘justice’ are often under discussion.  Greek philosophical ethics, and ethics through to the Enlightenment, focussed ethics on virtue and began with questions of character: 'Who should we be?', rather than questions of action, 'What shall we do?'  Contemporary ethics has focused on the latter question alone, with the magisterial traditions of deontological ('What rules govern our actions?') and tel...

The New Virtues of a Failing Culture

  An insanity has fallen upon the West, like a witch’s spell.   We have lived with it long enough to know it, understand it, but not long enough to resist it, to undo it.   The very stewards of the truth that would remove it have left their posts.   They have succumbed to its whispers, become its servants.   It has infected the very air and crept along the ground like a mist until it is within us and all about us.   We utter its precepts like schoolchildren taught their lines. Its power lies in its claims of virtuosity, distorted goodness.   If presented as the vices that they are, they would be rejected.   These virtues are proclaimed from the pulpits and painted on banners or made into flags.   They are established in our schools, colleges, universities, and seminaries.   They are the hallucinogen making our own cultural suicide bearable, even desirable.   They are virtues, but disordered, or they are the excess or deficiency of...