[This post begins a series of posts entitled 'A Biblical Catechism on Sex and Marriage'. The intention is to provide basic material for further instruction by a trusted teacher of God's Word in a church that is committed to Biblical authority. Both Jesus and Paul saw teaching on sex and marriage as part of their missionary proclamation: a catechism or teaching on this subject, and ethics overall, is an essential part of Christian missions. After all, missionary proclamation is an invitation to live under God's righteous rule, the Kingdom of God.]
Note: All quotations from Scripture in this series, unless otherwise noted, are from the New Revised Standard Version.
Note: All quotations from Scripture in this series, unless otherwise noted, are from the New Revised Standard Version.
Formation as God’s people
is first and foremost a matter of being instructed in and of obedience to His
commandments. Through Scripture, God
teaches His people to walk in His ways.
In the Old Testament, God
instructs Israel in the ways of righteousness.
He says,
Deuteronomy 6:4-9 "Hear, O Israel: The LORD our God, the
LORD is one. 5 You shall love
the LORD your God with all your heart and with all your soul and with all your
might. 6 And these words that
I command you today shall be on your heart.
7 You shall teach them diligently to your children, and shall
talk of them when you sit in your house, and when you walk by the way, and when
you lie down, and when you rise. 8
You shall bind them as a sign on your hand, and they shall be as frontlets between
your eyes. 9 You shall write
them on the doorposts of your house and on your gates.
As we will see in
this guide, the instruction God gives to His people includes clear teaching on
sex and marriage.
Jesus, too, taught
his disciples how to live according to the righteousness of the Kingdom of God
(Matthew 5-7). To enter God’s Kingdom is
to begin to live under His reign and according to His commands. Jesus’ Sermon on the Mount begins with
invitation, continues with moral teaching, and ends with a warning. His invitation is a promise of blessing for
all who will leave their exile in sin and return to God’s reign: ‘Blessed are those who hunger and thirst for righteousness,
for they shall be satisfied’ (Matthew 5:6).
One of the topics in Jesus’ teaching on the righteousness
of the Kingdom of God is that of this study: sex and marriage (cf. Matthew
5:27-32). Jesus concludes the Sermon on
the Mount with a warning to those choosing not to live according to God’s
commandments, whether average persons or those in active ministry:
Matthew
7:21-23 "Not
everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but
only the one who does the will of my Father in heaven. 22 On that day many will say to
me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your
name, and do many deeds of power in your name?'
23 Then I will declare to them, 'I never knew you; go away
from me, you evildoers.'
Paul’s ministry
also involved a welcome through the Gospel, a teaching about how to live
righteously, and a warning about God’s coming judgement. The apostle proclaimed the good news of
salvation from sin through the death of Jesus Christ. This was a message of welcome to everyone, even
the worst of sinners (and Paul included himself in that). He then taught new converts about how to live
righteous lives. He established the
church in Thessalonica in just a few weeks, but in 1 Thessalonians he writes to
remind these new believers what he
had already taught them in that short
time (1 Thessalonians 4:1-2). His
ethical teaching included personal, sexual ethics (4:3-8), community ethics
(4:9-10), and their relation to those outside the church (4:11-12). He concludes with a warning not to be caught
unprepared when the Day of the Lord—God’s judgement—comes swiftly. Rather, Christians are to live for Christ:
1
Thessalonians 5:8-10 But since we belong to the day, let us be sober, and put on
the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has destined us not for
wrath but for obtaining salvation through our Lord Jesus Christ, 10 who died for us, so that
whether we are awake or asleep we may live with him.
Being a Christian involves
being part of a community, regular worship, sharing the history and culture of
a particular people, and affirming its convictions, practices, liturgies, and
mission. It is about all such things,
but it is firstly a matter of walking in the ways of the Lord. Certainly we affirm that salvation is by
grace through faith and not of our own works (Ephesians 2:8-9), but we also
affirm that this salvation is a matter of our being ‘created in Christ Jesus
for good works’ (Ephesians 2:10). By
God’s grace—His forgiving and transforming grace in Christ Jesus and the Holy
Spirit—we are a people committed to walk in the ways of the Lord (Romans
8:3-4). By the same token, if we do not walk in His ways and continue in
sin, including sexual immorality, we will not
enter the Kingdom of God (cf. 1 Corinthians 6:9-11; Galatians 5:19-21;
Ephesians 5:5; 1 Thessalonians 2:12). We
embrace the ‘Welcome’ of the Good News to all; we follow the teaching on
righteousness in God’s commandments; and we live soberly, aware of God’s coming
judgement.
The eleven lessons
in this booklet are meant to guide communities in God’s teaching for their
lives in one area of God’s commandments for holy living: sex and marriage. Hear, then, the teaching of God in His holy
Word.
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