Skip to main content

A Biblical Catechism on Sex and Marriage: Sexual Sins: Homosexuality

[This post continues a series of posts entitled 'A Biblical Catechism on Sex and Marriage'.  The intention is to provide basic material for further instruction by a trusted teacher of God's Word in a church that is committed to Biblical authority.  The Church’s mission is to invite people to live under God’s righteous rule.]

Question 3. What sexual sins are mentioned in the Bible?

Answer: Any sex outside of marriage between a man and a woman is sin.

Comment 1: The following sexual sins can be found in the Bible:

[Previous posts: adultery, sexual immorality, bestiality]

Homosexuality

Genesis 19:5 And they [i.e., the men of Sodom] called to Lot, "Where are the men who came to you tonight? Bring them out to us, that we may know them."  [Note: ‘to know’ someone in the Old Testament can mean to have sex with someone, as here.]

Leviticus 18:22 You shall not lie with a male as with a woman; it is an abomination.

Leviticus 20:13 If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them.

Romans 1:24-28, 32 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,  25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.  26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature;  27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.  28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done…. 32 They know God's decree, that those who practice such things deserve to die -- yet they not only do them but even applaud others who practice them.

1 Corinthians 6:9-11 Or do you not know that they will not inherit the kingdom of God?  Do not be misled: neither sexually immoral persons nor idolaters nor adulterers nor ‘soft’ men nor homosexuals nor thieves nor coveters nor drunkards nor abusive persons nor robbers will inherit the kingdom of God.  Indeed, some of you were the likes of these.  But you were washed, but you were sanctified, but you were made righteous in the name of the Lord Jesus Christ and by the Spirit of our God. [My translation.]

1 Timothy 1:9-10 … understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,  10 the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine….

Jude 7 … just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.  [Jude focuses the sin of these cities on sexual sin, particularly homosexuality.]


2 Peter 2:6-7 … if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;  7 and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked.... [Note: the sin of these cities, following Jude 7, is ‘sensual conduct’; specifically, homosexuality, as seen in Genesis 19 and Jude 7.]

Comments

Popular posts from this blog

‘For freedom Christ has set us free’: The Gospel of Paul versus the Custodial Oversight of the Law and Human Philosophies

  Introduction The culmination of Paul’s argument in Galatians, and particularly from 3.1-4.31, is: ‘ For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery’ (Galatians 5.1). This essay seeks to understand Paul’s opposition to a continuing custodial role for the Law and a use of human philosophies to deal with sinful passions and desires.   His arguments against these are found in Galatians and Colossians.   By focussing on the problem of the Law and of philosophy, we can better understand Paul’s theology.   He believed that the Gospel was the only way to deal with sin not simply in terms of our actions but more basically in terms of our sinful desires and passions of the flesh. The task ahead is to understand several large-scale matters in Paul’s theology, those having to do with a right understanding of the human plight and a right understanding of God’s solution.   So much Protestant theology has articulated...

Alasdair MacIntyre and Tradition Enquiry

Alasdair MacIntyre's subject is philosophical ethics, and he is best known for his critique of ethics understood as the application of general, universal principles.  He has reintroduced the importance of virtue ethics, along with the role of narrative and community in defining the virtues.  His focus on these things—narrative, community, virtue—combine to form an approach to enquiry which he calls ‘tradition enquiry.’ [1] MacIntyre characterises ethical thinking in the West in our day as ethics that has lost an understanding of the virtues, even if virtues like ‘justice’ are often under discussion.  Greek philosophical ethics, and ethics through to the Enlightenment, focussed ethics on virtue and began with questions of character: 'Who should we be?', rather than questions of action, 'What shall we do?'  Contemporary ethics has focused on the latter question alone, with the magisterial traditions of deontological ('What rules govern our actions?') and tel...

The New Virtues of a Failing Culture

  An insanity has fallen upon the West, like a witch’s spell.   We have lived with it long enough to know it, understand it, but not long enough to resist it, to undo it.   The very stewards of the truth that would remove it have left their posts.   They have succumbed to its whispers, become its servants.   It has infected the very air and crept along the ground like a mist until it is within us and all about us.   We utter its precepts like schoolchildren taught their lines. Its power lies in its claims of virtuosity, distorted goodness.   If presented as the vices that they are, they would be rejected.   These virtues are proclaimed from the pulpits and painted on banners or made into flags.   They are established in our schools, colleges, universities, and seminaries.   They are the hallucinogen making our own cultural suicide bearable, even desirable.   They are virtues, but disordered, or they are the excess or deficiency of...