Skip to main content

Announcing Global Christian News: Getting a Christian slant on the news--and Christian news

The news is really a story, created by narrators (reporters and anchormen) and editors whose reporting produces a symbolic universe paralleling but not to be equated with reality in which we choose to dwell or struggle not to do so.

Anyone interested in the Church and its mission is constantly frustrated with the story told day after day in the newspapers, magazines, or on television.  Televised news is largely entertainment.  Objective reporting is almost impossible to come by, as is world news or news relevant to the Church.  In a word, we need a different perspective to balance those telling the world's story from a single or secular perspective, or from a predominantly western or American perspective.  Such reporting is helpful, but insufficient, myopic, and distortive without additional input from alternative sources.

Christians need a news service that tells their story on the world stage.  They need to hear the story of the Church that mentions people and countries never even making the regular news.  They need to hear about the powerless and persecuted, Christians and churches around the world, and religion and public life as it affects their lives.  They need to hear from people in other parts of the world, not just people from the west reporting on those other places.  They need, in a word, a Christian news service.
This is what Global Christian News now offers.  It is a recently developed news service that picks up relevant stories from other sources as well as reporting and analysing news on its own.  I would like to recommend it to everyone interested in the Christian, global story.

See:

http://www.globalchristiannews.org/

Comments

Popular posts from this blog

Alasdair MacIntyre and Tradition Enquiry

Alasdair MacIntyre's subject is philosophical ethics, and he is best known for his critique of ethics understood as the application of general, universal principles.  He has reintroduced the importance of virtue ethics, along with the role of narrative and community in defining the virtues.  His focus on these things—narrative, community, virtue—combine to form an approach to enquiry which he calls ‘tradition enquiry.’ [1] MacIntyre characterises ethical thinking in the West in our day as ethics that has lost an understanding of the virtues, even if virtues like ‘justice’ are often under discussion.  Greek philosophical ethics, and ethics through to the Enlightenment, focussed ethics on virtue and began with questions of character: 'Who should we be?', rather than questions of action, 'What shall we do?'  Contemporary ethics has focused on the latter question alone, with the magisterial traditions of deontological ('What rules govern our actions?') and tel...

The New Virtues of a Failing Culture

  An insanity has fallen upon the West, like a witch’s spell.   We have lived with it long enough to know it, understand it, but not long enough to resist it, to undo it.   The very stewards of the truth that would remove it have left their posts.   They have succumbed to its whispers, become its servants.   It has infected the very air and crept along the ground like a mist until it is within us and all about us.   We utter its precepts like schoolchildren taught their lines. Its power lies in its claims of virtuosity, distorted goodness.   If presented as the vices that they are, they would be rejected.   These virtues are proclaimed from the pulpits and painted on banners or made into flags.   They are established in our schools, colleges, universities, and seminaries.   They are the hallucinogen making our own cultural suicide bearable, even desirable.   They are virtues, but disordered, or they are the excess or deficiency of...

Early Christian Views on Wealth, Possessions, and Giving

[The following post continues notes and studies on the issue of wealth, poverty, and Christian ethics.  It originally appeared in an online publication: Rollin G. Grams, 'Early Christian Views on Wealth, Possessions, and Giving,'   Explorations (Fall, 2010), an online publication of the Robert C. Cooley Center for the Study of Early Christianity at Gordon-Conwell Theological Seminary.  Online:  https://www.scribd.com/document/41882213/The-Cooley-Center-Articles-Early-Christian-Views-on-Wealth ]  For several reasons, study of early Christianity in Protestant circles is on the rise.  Ecumenical dialogue, for instance, requires a return to the common ground of Christian writers prior to the great schisms of the Church throughout history.  Also, an increasing interest in worship and spiritual disciplines has sent some Protestants on pilgrimage to more ancient and liturgical forms of the church.  Recent challenges to long-standing Christian practices...